How would you respond if I said "Dog's Lives Matter?"
Much has
been written lately defending the Black Lives Matters movement, and much
criticism also. I haven't much new to add to this public discourse. But lately
I am troubled by friends and acquaintances who I know have good hearts, but
they are stridently opposed to the movement. The criticism always boils down
to: "It's wrong (or racist) to say Black Lives Matter because all lives
matter." To those people, I'm going to repeat (more-or-less) what has been
said by others many times, in hopes that my friends of good heart will read and
have a change or heart.
Wait, has almost always meant never…We know through painful experience that freedom is never given by the oppressor; it must be demanded by the oppressed…Human process never rolls in on the wheels of inevitability. It comes with tireless effort of men (women) who are willing to work.” Rev. Dr. Martin Luther King Jr.
When I am
anguished over abuse or murder of children, and I say "Children's Lives
Matter," would you think I am saying that adult's lives don't matter? When
I am anguished at cruelty and killing of dogs, and I say "Dog's Lives
Matter," would you think I am saying that people's lives, horses' lives,
bird's lives and all other non-canine lives don't matter? Then why, when
I say "Black Lives Matter" do you think I mean that the lives of
policeman, or White people, or any other group of people do not matter? All the
Black Lives Matter movement is saying is, at this point in history, it is
important to recognize that Black lives DO matter, also.
It's
really that simple. You can try to complicate the issue with all the arguments
and accusations that have been going around, but it's not complicated. Sure,
some protesters have been violent or destructive, but there is always a small
fringe of any movement, political cause or political party who become violent.
Let me remind you that the 1995 bombing of the Oklahoma federal building, which
housed the FBI and a childcare center, was planned and carried out by a man who
was White, identified as a Christian, supported the Ku Klux Klan and the
White-supremacy movement, and earned a Bronze Star for military service in the
Persian Gulf War. He was motivated by the belief that the government was going
to take away his guns and because he was outraged by the FBI's storming of the
Branch Davidian compound (Christian by the way). Should we associate his
actions with any of these groups: White people, Christians, war heroes, gun owners?
The truth
is, a hugely disproportionate number of killings and beatings by police are
carried out against African Americans, particularly Black men. I'm not saying
that some or even most of these killings and uses of force weren't justified. And
in case you aren't getting my point yet I will say it one more time: Polices'
lives matter too. I will stand up any day for police officers' right to use
reasonable force, including deadly force if necessary, to defend themselves, or
the lives and safety of others, from a credible and imminent threat that cannot
be otherwise avoided. Give me the name of the organization or movement that
advocates for this and I will sign up right now.
But if
even one Black man is killed without justification, isn't that a problem?
Moreover, it doesn't really matter how many were justified or not. Isn't it a
problem that this is happening? That it has been happening for decades, even
longer, should be enough for people of good heart to ask, "Why is this
happening?" Regardless, if the reason in a particular case is racism, or perhaps it is rooted in the culture of drugs and poverty that have beset our
cities for so long and the officer was justifiably defending him or herself
against an armed criminal, it is still a problem that so many Black men are
being killed by police. I served for 23 years as a peace officer, dealing directly on a daily basis with some of the most violent people in society. So I believe I have some credibility here.
Shouldn't
all people be anguished when yet another Black man is killed, even if the
officer had no other choice? And one last time, when a police officer is killed we should also be anguished.
The
problem with responding to "Black Lives Matter" by saying "police
lives matter" or "All lives matter" is the context. If you came
up to me and said "police officer's lives matter" I would most
certainly agree with you. But when you respond in this manner to people's
anguish over the loss of Black lives, it denies the legitimacy of that person's
grief. Would you go to a memorial service and tell the family of the deceased:
"But other people's lives matter too?" Of course not. That would be
cruel and tells the grieving family "at this time your grief doesn't really matter." But that is precisely what you are doing when you
tell people who are anguished over the loss of Black lives that "all lives
matter."
You say,
"But that isn't a good analogy." And you're right, because it isn't
an analogy at all. The Black Lives Matter movement is, above all
else, a public expression of anguish over the loss of life. It is also a call
to society to do something about it. So don't try to diminish other people's grief by telling them that other people matter too.
The
good-hearted response to "Black Lives Matter," the Christian response
if you will, should be:
"You are right. I sense your pain. And as
good patriotic American, we have no choice but to do something about it. "
When the Rev. Dr. Martin Luther King Jr. called for equal rights for Blacks he was saying, in essence, Black Lives
Matter. At that time the large majority of American believed he
was saying dangerous things, that he was demanding changes that would destroy
our society. I believe most Americans today believe the movement he helped
build was essential to advancing the cause of racial justice. Which side of
this debate would you have been in the 1960s? Which side of the Black Lives Matter movement would Dr. King be on?
I say
Black Lives Matter because I believe we can do better as a nation. It will not
be easy, but it is time. Our fellow Americans grieve and it is our responsibility to comfort them. This is “Why
We Can’t Wait…
Wait, has almost always meant never…We know through painful experience that freedom is never given by the oppressor; it must be demanded by the oppressed…Human process never rolls in on the wheels of inevitability. It comes with tireless effort of men (women) who are willing to work.” Rev. Dr. Martin Luther King Jr.
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